41.1 Illiteracy
Question:
What does Valluvar say about illiterate people?
Answer:
The illiterate people are
as useless as the barren land,
which gives no yield, and
they simply exist. (Couplet
– 406)
The form and charm of one
without keen, brilliant, and vast
knowledge are like those
of an exquisitely made clay doll. (Couplet
– 407)
There is as much
difference between the learned and the
ignorant as between human
beings and beasts. (Couplet
– 410)
உளரென்னும் மாத்திரையர் அல்லால் பயவாக்
களரனையர் கல்லா தவர். (குறள்
– 406)
நுண்மாண் நுழைபுலம் இல்லான் எழில்நலம்
மண்மாண் புனைபாவை யற்று. (குறள்
– 407)
விலங்கொடு மக்கள் அனையர் இலங்குநூல்
கற்றாரோடு ஏனை யவர். (குறள்
– 410)
Explanation:
Valluvar
employs a technique to insist on his readers to emphasize the importance of
learning and gaining knowledge. His technique consists of four approaches for
convincing others to accept his ideas. The first approach is to state the
facts. The second approach is to differentiate the idea from other similar
ideas. The third approach is to inform the other person about the beneficial consequences
of following the suggested idea. The fourth approach emphasizes the negative consequences
(like punishment) for not following the proposed idea. In Sanskrit, this
approach is known as “Saama bhedha dhaana dhandam”. Suppose a mother has
prepared food for her child and the child shows no interest in eating the food.
First, the mother may tell the child to eat the food. If the child shows no
interest in eating, the mother may say to the child that his brother ate the
food like a good boy, and he should also do the same. If the child still
refuses to eat, she may tell the child she would give him a toy or a gift if he
eats the food. If the child still resists, finally, she may end up saying that
she may not talk to him if he does not eat. Hopefully, one of these approaches
will work, and the child may eat the food. Diplomats often use these types of
approaches during their negotiations.
Valluvar
uses this approach in many chapters.
Valluvar
wants to encourage the illiterates to learn and gain knowledge. So, he uses the
technique of differentiating between the literate and illiterate. He says that
the illiterate people are useless like the barren land which produces no yield,
they are like a decorated doll made of clay, and they are like beasts hoping
that they will realize their shortcomings. In the next chapter, he suggests
that even if one has not had any formal learning, they can still benefit from
listening to the learned people.
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